{"id":2,"date":"2016-05-10T03:48:21","date_gmt":"2016-05-10T03:48:21","guid":{"rendered":"https:\/\/heidegger.ru\/?page_id=2"},"modified":"2026-10-05T18:49:11","modified_gmt":"2026-10-05T18:49:11","slug":"sample-page","status":"publish","type":"page","link":"https:\/\/heidegger.ru\/","title":{"rendered":"\u0421\u043e\u0431\u0440\u0430\u043d\u0438\u0435 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u0439"},"content":{"rendered":"<p><strong>\u042d\u0442\u043e \u043f\u0435\u0440\u0435\u0447\u0435\u043d\u044c \u0440\u0430\u0431\u043e\u0442 \u041c\u0430\u0440\u0442\u0438\u043d\u0430 \u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440\u0430, \u0442\u0430\u043a \u043a\u0430\u043a \u043e\u043d \u0434\u0430\u043d \u0432 \u043e\u0444\u0438\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u043c \u043f\u043e\u043b\u043d\u043e\u043c \u0441\u043e\u0431\u0440\u0430\u043d\u0438\u0438 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u0439, \u0432\u044b\u043f\u0443\u0441\u043a\u0430\u0435\u043c\u043e\u043c \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e\u043c \u0412\u0438\u0442\u0442\u043e\u0440\u0438\u043e \u041a\u043b\u043e\u0441\u0442\u0435\u0440\u043c\u0430\u043d\u043d\u0430 \u0432\u043e \u0424\u0440\u0430\u043d\u043a\u0444\u0443\u0440\u0442\u0435-\u043d\u0430-\u041c\u0430\u0439\u043d\u0435.<\/strong><\/p>\n<p><strong>This is a list of the complete works of Martin Heidegger. The numbers are those assigned to each work in the official collection, the Gesamtausgabe, which is still an ongoing effort. The Gesamtausgabe is published by Vittorio Klostermann, Frankfurt am Main.<\/strong><\/p>\n<ul>\n<li>\u041e\u043f\u0443\u0431\u043b\u0438\u043a\u043e\u0432\u0430\u043d\u043d\u044b\u0435 \u0440\u0430\u0431\u043e\u0442\u044b (1910-1976)<\/li>\n<li>\u0420\u0430\u043d\u043d\u0438\u0435 \u0444\u0440\u0430\u0439\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0435 \u043b\u0435\u043a\u0446\u0438\u0438 (1919-23)<\/li>\n<li>\u041b\u0435\u043a\u0446\u0438\u0438 (1919-44). \u041c\u0430\u0440\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0435 \u043b\u0435\u043a\u0446\u0438\u0438 (1923-28)<\/li>\n<li>\u041b\u0438\u0447\u043d\u044b\u0435 \u0437\u0430\u043f\u0438\u0441\u0438 \u0438 \u0447\u0430\u0441\u0442\u043d\u044b\u0435 \u043b\u0435\u043a\u0446\u0438\u0438<\/li>\n<li>\u0424\u0440\u0430\u0439\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0435 \u043b\u0435\u043a\u0446\u0438\u0438 (1928-44)<\/li>\n<li>\u041f\u0440\u0438\u043c\u0435\u0447\u0430\u043d\u0438\u044f \u0438 \u043a\u043e\u043d\u0441\u043f\u0435\u043a\u0442\u044b<\/li>\n<\/ul>\n<h4><span style=\"color: #993300;\">Published Writings 1910-1976<\/span><br \/>\n<span style=\"color: #993300;\">\u041e\u043f\u0443\u0431\u043b\u0438\u043a\u043e\u0432\u0430\u043d\u043d\u044b\u0435 \u0440\u0430\u0431\u043e\u0442\u044b 1910-1976<\/span><\/h4>\n<p><strong>\u0442\u043e\u043c 1<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Fruhe-Schriften.-1912-16-1.pdf\" target=\"_blank\" rel=\"noopener\">Fruhe Schriften.<\/a> 1912-16<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/07\/\u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440_\u0420\u0430\u043d\u043d\u0438\u0435-\u0440\u0430\u0431\u043e\u0442\u044b.pdf\" target=\"_blank\" rel=\"noopener\">\u0420\u0430\u043d\u043d\u0438\u0435 \u0440\u0430\u0431\u043e\u0442\u044b<\/a> 1912-16<\/strong><\/p>\n<p>Das Realitatsproblem in der modernen Philosophie (1912)<br \/>\n<strong>\u041f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u0440\u0435\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u0438 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438(1912)<\/strong><\/p>\n<p>Die Lehre vom Urteil im Psychologismus (1914)<br \/>\n<strong>\u0423\u0447\u0435\u043d\u0438\u0435 \u043e \u0441\u0443\u0436\u0434\u0435\u043d\u0438\u0438 \u0432 \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u0437\u043c\u0435 (1914)<\/strong><\/p>\n<p>Die Kategorien- und Bedeutungslehre des Duns Scotus (1916)<br \/>\n<strong>\u0423\u0447\u0435\u043d\u0438\u0435 \u0414\u0443\u043d\u0441\u0430 \u0421\u043a\u043e\u0442\u0442\u0430 \u043e \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u044f\u0445 \u0438 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0438(1916)<\/strong><\/p>\n<p>Die Zeitbegriff in der Geschichtswissenschaft (1916)<br \/>\n<strong>\u041f\u043e\u043d\u044f\u0442\u0438\u0435 \u0432\u0440\u0435\u043c\u0435\u043d\u0438 \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u0437\u043c\u0435 (1916)<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/07\/%D0%A5%D0%B0%D0%B9%D0%B4%D0%B5%D0%B3%D0%B3%D0%B5%D1%80_%D0%A0%D0%B0%D0%BD%D0%BD%D0%B8%D0%B5-%D1%80%D0%B0%D0%B1%D0%BE%D1%82%D1%8B.pdf\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-358\" src=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/07\/Matveychev_Heidegger_\u0420\u0430\u043d\u043d\u0438\u0435-\u0440\u0430\u0431\u043e\u0442\u044b-1-300x203.jpg\" alt=\"\" width=\"300\" height=\"203\" srcset=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/07\/Matveychev_Heidegger_\u0420\u0430\u043d\u043d\u0438\u0435-\u0440\u0430\u0431\u043e\u0442\u044b-1-300x203.jpg 300w, https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/07\/Matveychev_Heidegger_\u0420\u0430\u043d\u043d\u0438\u0435-\u0440\u0430\u0431\u043e\u0442\u044b-1-1024x693.jpg 1024w, https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/07\/Matveychev_Heidegger_\u0420\u0430\u043d\u043d\u0438\u0435-\u0440\u0430\u0431\u043e\u0442\u044b-1-768x520.jpg 768w, https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/07\/Matveychev_Heidegger_\u0420\u0430\u043d\u043d\u0438\u0435-\u0440\u0430\u0431\u043e\u0442\u044b-1-1536x1040.jpg 1536w, https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/07\/Matveychev_Heidegger_\u0420\u0430\u043d\u043d\u0438\u0435-\u0440\u0430\u0431\u043e\u0442\u044b-1-2048x1387.jpg 2048w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u0442\u043e\u043c 2<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/2-SEIN-UND-ZEIT.pdf\" target=\"_blank\" rel=\"noopener\">Sein und Zeit.<\/a> 1927<br \/>\nTranslated as Being and Time<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/heidegger_bytie_i_vremya_screen.pdf\" target=\"_blank\" rel=\"noopener\">\u0411\u044b\u0442\u0438\u0435 \u0438 \u0432\u0440\u0435\u043c\u044f<\/a> 1927<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 3<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/3-Kant-und-das-Problem-der-Metaphysik-1.pdf\" target=\"_blank\" rel=\"noopener\">Kant und das Problem der Metaphysik.<\/a> 1929<br \/>\nTranslated as Kant and the Problem of Metaphysics<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u041a\u0430\u043d\u0442-\u0438-\u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430-\u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0438.docx\" target=\"_blank\" rel=\"noopener\">\u041a\u0430\u043d\u0442 \u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0438<\/a> 1929<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 4<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/4-ERLAUTERUNGEN-ZU-HOLDERLINS-DICHTUNG.pdf\" target=\"_blank\" rel=\"noopener\">Erlauterungen zu Holderlins Dichtung.<\/a> 1936-68<br \/>\nTranslated as Elucidations of Holderlin\u2019s Poetry<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/rasyasnenia.doc\" target=\"_blank\" rel=\"noopener\">\u0420\u0430\u0437\u044a\u044f\u0441\u043d\u0435\u043d\u0438\u044f \u043a \u043f\u043e\u044d\u0437\u0438\u0438 \u0413\u0435\u043b\u044c\u0434\u0435\u0440\u043b\u0438\u043d\u0430<\/a> 1936-68 (+<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/heidegger_razjasneniya_k_poezii_hoelderlina_2003__ocr.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>)<\/strong><\/p>\n<p>Heimkunft\/An die Verwandten (1944)<br \/>\nTranslated as Rememberance of the Poet<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/vosvratshenie.doc\" target=\"_blank\" rel=\"noopener\">\u0412\u043e\u0437\u0432\u0440\u0430\u0449\u0435\u043d\u0438\u0435 \u043d\u0430 \u0440\u043e\u0434\u0438\u043d\u0443 \/ \u043a \u0441\u043e\u0440\u043e\u0434\u0438\u0447\u0430\u043c<\/a><\/strong><\/p>\n<p>Holderlin und das Wesen der Dichtung (1936)<br \/>\nTranslated as Holderlin and the Essence of Poetry<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/gederlin_i_sutshnost.doc\" target=\"_blank\" rel=\"noopener\">\u0413\u0435\u043b\u044c\u0434\u0435\u0440\u043b\u0438\u043d \u0438 \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u044c \u043f\u043e\u044d\u0437\u0438\u0438<\/a> (1936)<\/strong><\/p>\n<p>\u00abWie wenn am Feiertage\u2026\u00bb (1941)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/kak_v_prazdnik.doc\" target=\"_blank\" rel=\"noopener\">\u041a\u0430\u043a \u0432 \u043f\u0440\u0430\u0437\u0434\u043d\u0438\u043a\u2026<\/a>(1941)<\/strong><\/p>\n<p>\u00bb Andenken \u00bb (1943)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/vospominanie.doc\" target=\"_blank\" rel=\"noopener\">\u0412\u043e\u0441\u043f\u043e\u043c\u0438\u043d\u0430\u043d\u0438\u0435<\/a> (1943)<\/strong><\/p>\n<p>Holderlins Himmel und Erde (1959)<br \/>\n\u041d\u0435\u0431\u043e \u0438 \u0437\u0435\u043c\u043b\u044f \u0413\u0435\u043b\u044c\u0434\u0435\u0440\u043b\u0438\u043d\u0430 (1959)<\/p>\n<p>Das Gedicht (1968)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/stihotvorenie.doc\" target=\"_blank\" rel=\"noopener\">\u0421\u0442\u0438\u0445\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0435<\/a> (1968)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 5<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/5-Holzwege.pdf\" target=\"_blank\" rel=\"noopener\">Holzwege.<\/a> 1935-46<br \/>\n<strong>\u041b\u0435\u0441\u043d\u044b\u0435 \u0442\u0440\u043e\u043f\u044b 1935-46<\/strong><\/p>\n<p>Der Ursprung der Kunstwerkes (1935-1936)<br \/>\nTranslated as The Origin of the Work of Art<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/istok.doc\" target=\"_blank\" rel=\"noopener\">\u0418\u0441\u0442\u043e\u043a \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f<\/a> (1935-1936)<\/strong><\/p>\n<p>Die Zeit des Weltbildes (1938)<br \/>\nTranslated as The Age of the World Picture<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/vremia_kartini.doc\" target=\"_blank\" rel=\"noopener\">\u0412\u0440\u0435\u043c\u044f \u043a\u0430\u0440\u0442\u0438\u043d\u044b \u043c\u0438\u0440\u0430<\/a> (1938)<\/strong><\/p>\n<p>Hegels Begriff der Erfahrung (1942-1943)<br \/>\nTranslated as Hegel\u2019s Concept of Experience, by persons unknown<br \/>\n<strong>\u0413\u0435\u0433\u0435\u043b\u0435\u0432\u0441\u043a\u043e\u0435 \u043f\u043e\u043d\u044f\u0442\u0438\u0435 \u043e\u043f\u044b\u0442\u0430 (1938)<\/strong><\/p>\n<p>Nietzsches Wort \u2018Gott ist tot\u2019 (1943)<br \/>\nTranslated as The Word of Nietzsche: \u2018God Is Dead\u2019<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/slova_nizsche.doc\" target=\"_blank\" rel=\"noopener\">\u0421\u043b\u043e\u0432\u0430 \u041d\u0438\u0446\u0448\u0435 \u00ab\u0411\u043e\u0433 \u043c\u0435\u0440\u0442\u0432!\u00bb<\/a>(1938)<\/strong><\/p>\n<p>Wozu Dichter? (1946)<br \/>\nTranslated as What Are Poets For?<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u0414\u041b\u042f_\u0427\u0415\u0413\u041e.doc\" target=\"_blank\" rel=\"noopener\">\u041f\u043e\u044d\u0442- \u0434\u043b\u044f \u0447\u0435\u0433\u043e?<\/a> (1946)<\/strong><\/p>\n<p>Der Spruch der Anaximander (1946)<br \/>\nTranslated as The Anaximander Fragment<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/izrechenie.doc\" target=\"_blank\" rel=\"noopener\">\u0418\u0437\u0440\u0435\u0447\u0435\u043d\u0438\u0435 \u0410\u043d\u0430\u043a\u0441\u0438\u043c\u0430\u043d\u0434\u0440\u0430<\/a> (1946)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 6 \u0447\u0430\u0441\u0442\u044c 1<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-6.1.pdf\" target=\"_blank\" rel=\"noopener\">Vol. I , Nietzsche I.<\/a> 1936-39<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440-\u043e-\u041d\u0438\u0446\u0448\u0435.zip\" target=\"_blank\" rel=\"noopener\">\u041d\u0438\u0446\u0448\u0435 \u0442\u043e\u043c 1<\/a> (1936-39)<\/strong><\/p>\n<p>Der Wille zur Macht als Kunst (1936-37)<br \/>\n<strong>\u0412\u043e\u043b\u044f \u043a \u0432\u043b\u0430\u0441\u0442\u0438 \u043a\u0430\u043a \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u043e<\/strong><\/p>\n<p>Die ewige Wiederkehr des Gleichen (1937)<br \/>\n<strong>\u0412\u0435\u0447\u043d\u043e\u0435 \u0432\u043e\u0437\u0432\u0440\u0430\u0449\u0435\u043d\u0438\u0435 \u043e\u0434\u043d\u043e\u0433\u043e \u0438 \u0442\u043e\u0433\u043e \u0436\u0435<\/strong><\/p>\n<p>Der Wille zur Macht als Ekrnntnis(1939)<br \/>\n<strong>\u0412\u043e\u043b\u044f \u043a \u0432\u043b\u0430\u0441\u0442\u0438 \u043a\u0430\u043a \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 6 \u0447\u0430\u0441\u0442\u044c 2<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-6.2.pdf\" target=\"_blank\" rel=\"noopener\">Vol. II , Nietzsche II .<\/a> 1939-46<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u041d\u0438\u0446\u0448\u0435-\u0422\u043e\u043c-2.docx\" target=\"_blank\" rel=\"noopener\">\u041d\u0438\u0446\u0448\u0435 \u0442\u043e\u043c 2<\/a> (1939-46)<\/strong><\/p>\n<p>Der europaische Nihilismus (1940)<br \/>\nTranslated as European Nihilism<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u0415\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0438\u0439-\u043d\u0438\u0433\u0438\u043b\u0438\u0437\u043c-1940.docx\" target=\"_blank\" rel=\"noopener\">\u0415\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0438\u0439 \u043d\u0438\u0433\u0438\u043b\u0438\u0437\u043c<\/a> (1940)<\/strong><\/p>\n<p>Nietzsches Metaphysik (1940)<br \/>\nTranslated as Nietzsche\u2019s Metaphysics<br \/>\n<strong>\u041c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 \u041d\u0438\u0446\u0448\u0435 (1940)<\/strong><\/p>\n<p>Die seinsgeschichtliche Bestimmung des Nihilismus (1944-1946)<br \/>\nTranslated as Nihilism as Determined by the History of Being<br \/>\n<strong>\u0411\u044b\u0442\u0438\u0439\u043d\u043e \u2014 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u0438\u0435 \u043d\u0438\u0433\u0438\u043b\u0438\u0437\u043c\u0430 (1944-46)<\/strong><\/p>\n<p>Entwurfe zur Geschichte des Seins als Metaphysik (1941)<br \/>\n<strong>\u041d\u0430\u0431\u0440\u043e\u0441\u043a\u0438 \u043a \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0441\u0443\u0449\u0435\u0433\u043e \u043a\u0430\u043a \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430(1941)<\/strong><\/p>\n<p>Die Erinnerung an die Metaphysik (1941)<br \/>\n<strong>\u0412\u043e\u0441\u043f\u043e\u043c\u0438\u043d\u0430\u043d\u0438\u0435 \u043e \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0435(1941)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 7<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-7.pdf\" target=\"_blank\" rel=\"noopener\">Vortrage und Aufsatze .<\/a> 1936-53<br \/>\n<strong>\u0414\u043e\u043a\u043b\u0430\u0434\u044b \u0438 \u0441\u0442\u0430\u0442\u044c\u0438 1936-53<\/strong><\/p>\n<p>Die Frage nach der Technik (1949)<br \/>\nTranslated as The Question Concerning Technology<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/vopros-o_tehnike.doc\" target=\"_blank\" rel=\"noopener\">\u0412\u043e\u043f\u0440\u043e\u0441 \u043e \u0442\u0435\u0445\u043d\u0438\u043a\u0435<\/a> (1949)<\/strong><\/p>\n<p>Wissenschaft und Besinnung (1954)<br \/>\nTranslated as Science and Reflection<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/nauka_i_osmislenie.doc\" target=\"_blank\" rel=\"noopener\">\u041d\u0430\u0443\u043a\u0430 \u0438 \u043e\u0441\u043c\u044b\u0441\u043b\u0435\u043d\u0438\u0435<\/a> (1954)<\/strong><\/p>\n<p>Uberwindung der Metaphysik (1936-1946)<br \/>\nTranslated as Overcoming Metaphysics<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/preodolenie_metafiziki.doc\" target=\"_blank\" rel=\"noopener\">\u041f\u0440\u0435\u043e\u0434\u043e\u043b\u0435\u043d\u0438\u0435 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0438<\/a> (1936-1946)<\/strong><\/p>\n<p>Wer ist Nietzsches Zarathustra (1953)<br \/>\nTranslated as o Is Nietzsche\u2019s Zarathustra?<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/kto_takoi_zaratustra.doc\" target=\"_blank\" rel=\"noopener\">\u041a\u0442\u043e \u0442\u0430\u043a\u043e\u0439 \u0417\u0430\u0440\u0430\u0442\u0443\u0441\u0442\u0440\u0430 \u041d\u0438\u0446\u0448\u0435?<\/a> (1953)<\/strong><\/p>\n<p>Was heisst Denken ? (1952)<br \/>\nTranslated as What Is Called Thinking<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/chto_zovetsia_mishleniem.doc\" target=\"_blank\" rel=\"noopener\">\u0427\u0442\u043e \u0437\u043e\u0432\u0435\u0442\u0441\u044f \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u0435\u043c?<\/a> (1952)<\/strong><\/p>\n<p>Bauen Wohnen Denken (1951)<br \/>\nTranslated as Building Dwelling Thinking<br \/>\n<strong>\u0421\u0442\u0440\u043e\u0438\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e, \u041f\u0440\u043e\u0436\u0438\u0432\u0430\u043d\u0438\u0435, \u041c\u044b\u0448\u043b\u0435\u043d\u0438\u0435 (1951)<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2026\/02\/\u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440-\u041c.-\u0421\u0442\u0440\u043e\u0438\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e-\u0416\u0438\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u0435-\u041c\u044b\u0448\u043b\u0435\u043d\u0438\u0435_-\u0416\u0443\u0440\u043d\u0430\u043b-\u0424\u0440\u043e\u043d\u0442\u0438\u0440\u043d\u044b\u0445-\u0418\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439.-2020.-\u2116-1.-\u0421.-157-173.pdf\" target=\"_blank\" rel=\"noopener\">\u0421\u0422\u0420\u041e\u0418\u0422\u0415\u041b\u042c\u0421\u0422\u0412\u041e \u0416\u0418\u0422\u0415\u041b\u042c\u0421\u0422\u0412\u041e\u0412\u0410\u041d\u0418\u0415 \u041c\u042b\u0428\u041b\u0415\u041d\u0418\u0415<\/a><\/p>\n<p>Das Ding (1951)<br \/>\nTranslated as The Thing<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/vesch.doc\" target=\"_blank\" rel=\"noopener\">\u0412\u0435\u0449\u044c<\/a> (1951)<\/strong><\/p>\n<p>\u00ab\u2026dichterisch wohnet der Mensch\u2026\u00bb (1951)<br \/>\nTranslated as \u00ab\u2026Poetically Man Dwells\u2026\u00bb<br \/>\n<strong>\u00ab \u041f\u043e\u044d\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u0436\u0438\u0432\u0435\u0442 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u2026\u00bb (1951)<\/strong><\/p>\n<p>Logos ( Heraklit , Fragment 50) (1951)<br \/>\nTranslated as Logos (Heraclitus, Fragment B 50)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u041b\u041e\u0413\u041e\u0421.docx\" target=\"_blank\" rel=\"noopener\">\u041b\u043e\u0433\u043e\u0441<\/a> ( \u0413\u0435\u0440\u0430\u043a\u043b\u0438\u0442. \u0444\u0440\u0430\u0433\u043c\u0435\u043d\u0442 50) (1951)<\/strong><\/p>\n<p>Moira (Parmenides, Fragment 8) (1951-1952)<br \/>\nTranslated as Moira (Parmenides VIII, 34-41)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u041c\u041e\u0419\u0420\u0410.docx\" target=\"_blank\" rel=\"noopener\">\u041c\u043e\u0439\u0440\u0430<\/a> (\u041f\u0430\u0440\u043c\u0435\u043d\u0438\u0434. \u0424\u0440\u0430\u0433\u043c\u0435\u043d\u0442 8) (1951)<\/strong><\/p>\n<p>Aletheia (Heraklit, Fragment 6) (1951)<br \/>\nTranslated as Aletheia (Heraclitus, Fragment B 16)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u0410\u041b\u0415\u0422\u0415\u0419\u042f.docx\" target=\"_blank\" rel=\"noopener\">\u0418\u0441\u0442\u0438\u043d\u0430.<\/a> (\u0413\u0435\u0440\u0430\u043a\u043b\u0438\u0442. \u0424\u0440\u0430\u0433\u043c\u0435\u043d\u0442 6) (1951)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 8<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/8-Was-heisst-Denken-1951-52.pdf\" target=\"_blank\" rel=\"noopener\">Was heisst Denken?<\/a> 1951-52<br \/>\nTranslated as What Is Called Thinking<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/heidegger_chto_zovyetsya_rus.pdf\" target=\"_blank\" rel=\"noopener\">\u0427\u0442\u043e \u0437\u043e\u0432\u0435\u0442\u0441\u044f \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u0435\u043c?<\/a> (1951-52)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 9<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/9-Wegmarken.pdf\">Wegmarken.<\/a> 1919-58<br \/>\nTranslated as Pathmarks<br \/>\n<strong>\u041f\u0443\u0442\u0435\u0432\u044b\u0435 \u0437\u043d\u0430\u043a\u0438 (1919-58)<\/strong><\/p>\n<p>Anmerkungen zu Karl Jaspers \u00bb Psychologie der Weltanschauungen \u00bb (1919-1921)<br \/>\n<strong>\u0420\u0435\u0446\u0435\u043d\u0437\u0438\u044f \u043d\u0430 \u00ab\u041f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u044e \u043c\u0438\u0440\u043e\u0432\u043e\u0437\u0437\u0440\u0435\u043d\u0438\u0439\u00bb \u041a \u042f\u0441\u043f\u0435\u0440\u0441\u0430 (1919-21)<\/strong><\/p>\n<p>Phanomenologie und Theologie (1927 )<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/phenomenologia_i_Pheologia.doc\" target=\"_blank\" rel=\"noopener\">\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u0442\u0435\u043e\u043b\u043e\u0433\u0438\u044f<\/a> (1927)<\/strong><\/p>\n<p>Aus den letzten Marburger Vorlesung (1928)<br \/>\n<strong>\u0418\u0437 \u043f\u043e\u0441\u043b\u0435\u0434\u043d\u0435\u0439 \u043c\u0430\u0440\u0431\u0443\u0440\u0433\u0441\u043a\u043e\u0439 \u043b\u0435\u043a\u0446\u0438\u0438 (1928)<\/strong><\/p>\n<p>Was ist Metaphysik ? (1927)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/chto_takoe_metaphisika.doc\" target=\"_blank\" rel=\"noopener\">\u0427\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430?<\/a> (1927)<\/strong><\/p>\n<p>Vom Wesen des Grundes (1929)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u041e-\u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0435-\u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f.doc\">\u041e \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f<\/a> (1929)<\/strong><\/p>\n<p>Vom Wesen der Wahrheit (1930)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/o_suschnosti_istini.doc\" target=\"_blank\" rel=\"noopener\">\u041e \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438 \u0438\u0441\u0442\u0438\u043d\u044b<\/a> (1930)<\/strong><\/p>\n<p>Platons Lehre von der Wahrheit (1931-1932 )<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/uchenie_platona_ob_istine.doc\" target=\"_blank\" rel=\"noopener\">\u0423\u0447\u0435\u043d\u0438\u0435 \u041f\u043b\u0430\u0442\u043e\u043d\u0430 \u043e\u0431 \u0438\u0441\u0442\u0438\u043d\u0435<\/a> (1931-32)<\/strong><\/p>\n<p>Vom Wesen und Begriff der PHYSIS . Aristoteles, Physik B, 1 (1939)<br \/>\n<strong>\u0421<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/o_suschestve_poniatia.doc\" target=\"_blank\" rel=\"noopener\">\u0443\u0449\u043d\u043e\u0441\u0442\u044c \u043f\u043e\u043d\u044f\u0442\u0438\u044f \u0424\u042e\u0417\u0418\u0421<\/a>. \u0410\u0440\u0438\u0441\u0442\u043e\u0442\u0435\u043b\u044c. \u0424\u0438\u0437\u0438\u043a\u0430, \u0431\u0435\u0442\u0430 1 (1939)<\/strong><\/p>\n<p>Nachwort zu \u00abWas ist Metaphysik\u00bb (1943)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/posleslovie_k_chto_takoe_metaphisika.doc\" target=\"_blank\" rel=\"noopener\">\u041f\u043e\u0441\u043b\u0435\u0441\u043b\u043e\u0432\u0438\u0435 \u043a \u00ab\u0427\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430?\u00bb<\/a> (1943)<\/strong><\/p>\n<p>Brief uber den \u00abHumanismus\u00bb (1946)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/pismo_o_humanizme.doc\" target=\"_blank\" rel=\"noopener\">\u041f\u0438\u0441\u044c\u043c\u043e \u043e \u00ab\u0413\u0443\u043c\u0430\u043d\u0438\u0437\u043c\u0435\u00bb<\/a> (1946)<\/strong><\/p>\n<p>Einleitung zu \u00abWas ist Metaphysik?\u00bb. Der Ruckgang in den Grund der metaphysik (1949)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/vvedenie_k_chto_takoe_metaphisika.doc\" target=\"_blank\" rel=\"noopener\">\u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u043a \u00ab\u0427\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430?\u00bb \u0412\u043e\u0437\u0440\u0430\u0449\u0435\u043d\u0438\u0435 \u043a \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044e \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0438<\/a> (1949)<\/strong><\/p>\n<p>Zur Seinsfrage (1955) \/ U ber die Linie [?]<br \/>\n<strong>\u041a \u0432\u043e\u043f\u0440\u043e\u0441\u0443 \u043e \u0431\u044b\u0442\u0438\u0438. (1955) \u0417\u0430 \u043b\u0438\u043d\u0438\u044e<\/strong><\/p>\n<p>Hegel und die Griechen (1958)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/hegel_i_greki.doc\" target=\"_blank\" rel=\"noopener\">\u0413\u0435\u0433\u0435\u043b\u044c \u0438 \u0433\u0440\u0435\u043a\u0438<\/a> (1958)<\/strong><\/p>\n<p>Kants These u ber das sein (1961)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/thesis_kanta_o_bitii.doc\" target=\"_blank\" rel=\"noopener\">\u0422\u0435\u0437\u0438\u0441 \u041a\u0430\u043d\u0442\u0430 \u043e \u0431\u044b\u0442\u0438\u0438<\/a> (1961)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 10<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-10.pdf\" target=\"_blank\" rel=\"noopener\">Der Satz vom Grund.<\/a> 1955-56<br \/>\nTranslated as The Principle of Reason<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u041f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u0435-\u043e\u0431-\u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0438.docx\" target=\"_blank\" rel=\"noopener\">\u041f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u0435 \u043e\u0431 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0438<\/a> (1955-56)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 11<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/IDENTITAT-UND-DIFFERENZ.pdf\" target=\"_blank\" rel=\"noopener\">Identitat und Differenz<\/a>. 1955-57<br \/>\nTranslated as Identity and Difference<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/tojdestvo_i_razlichie.doc\" target=\"_blank\" rel=\"noopener\">\u0422\u043e\u0436\u0434\u0435\u0441\u0442\u0432\u043e \u0438 \u0440\u0430\u0437\u043b\u0438\u0447\u0438\u0435<\/a> (1955-57)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 12<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Unterwegs-zur-Sprache-12.pdf\" target=\"_blank\" rel=\"noopener\">Unterwegs zur Sprache.<\/a> 1950-59<br \/>\n<strong>\u041f\u043e \u043f\u0443\u0442\u0438 \u043a \u044f\u0437\u044b\u043a\u0443 (1950-59)<\/strong><\/p>\n<p>Die Sprache (1950)<br \/>\nTranslated as Language<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/yazik.doc\" target=\"_blank\" rel=\"noopener\">\u042f\u0437\u044b\u043a<\/a> (1950)<\/strong><\/p>\n<p>Die Sprache im Gedicht. Eine Erorterung von Georg Trakls Gedicht (1953)<br \/>\nTranslated as Language in the Poem<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u042f\u0417\u042b\u041a-\u041f\u041e\u042d\u0422\u0418\u0427\u0415\u0421\u041a\u041e\u0413\u041e-\u041f\u0420\u041e\u0418\u0417\u0412\u0415\u0414\u0415\u041d\u0418\u042f.doc\" target=\"_blank\" rel=\"noopener\">\u042f\u0437\u044b\u043a \u0432 \u0441\u0442\u0438\u0445\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0438. \u041e\u0431\u0441\u0443\u0436\u0434\u0435\u043d\u0438\u0435 \u0441\u0442\u0438\u0445\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f \u0413\u0435\u043e\u0440\u0433\u0430 \u0422\u0440\u0430\u043a\u043b\u044f<\/a> (1953)<\/strong><\/p>\n<p>Aus einem Gesprach von der Sprache. Zwischen einem Japaner und einem Fragenden (1953-1954)<br \/>\nTranslated as A Dialogue on Language<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/dialogue_mejdu_yaponzem.doc\" target=\"_blank\" rel=\"noopener\">\u0418\u0437 \u0434\u0438\u0430\u043b\u043e\u0433\u0430 \u043e \u044f\u0437\u044b\u043a\u0435. \u041c\u0435\u0436\u0434\u0443 \u044f\u043f\u043e\u043d\u0446\u0435\u043c \u0438 \u0432\u043e\u043f\u0440\u043e\u0448\u0430\u044e\u0449\u0438\u043c.<\/a> (1953-54)<\/strong><\/p>\n<p>Das Wesen der Sprache (1957)<br \/>\nTranslated as The Nature of Language<br \/>\n<strong>\u0421\u0443\u0449\u043d\u043e\u0441\u0442\u044c \u044f\u0437\u044b\u043a\u0430 (1957)<\/strong><\/p>\n<p>Das Wort (1958)<br \/>\nTranslated as Word<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/word.doc\" target=\"_blank\" rel=\"noopener\">\u0421\u043b\u043e\u0432\u043e<\/a> (1958)<\/strong><\/p>\n<p>Der Weg zur Sprache (1959)<br \/>\nTranslated as The Way to Language<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/put_k_yaziku.doc\" target=\"_blank\" rel=\"noopener\">\u041f\u0443\u0442\u044c \u043a \u044f\u0437\u044b\u043a\u0443<\/a> (1959)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 13<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-13.pdf\" target=\"_blank\" rel=\"noopener\">Aus der Erfahrung des Denkens.<\/a> 1910-76<br \/>\n\u0418\u0437 \u043e\u043f\u044b\u0442\u0430 \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f (1910-76)<\/p>\n<p>Abraham an Santa Clara (1910)<br \/>\n\u0410\u0431\u0440\u0430\u043c \u0434\u0435 \u0421\u0430\u043d\u0442\u0430 \u041a\u043b\u0430\u0440\u0430 (1910)<\/p>\n<p>Fruhe Gedichte (1910-1916)<br \/>\n<strong>\u0420\u0430\u043d\u043d\u0435\u0435 \u0441\u0442\u0438\u0445\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0435 (1910-16)<\/strong><\/p>\n<p>Schopferische Landschaft: Warum bleiben wir in der Provinz? (1933))<br \/>\nTranslated as Why do I stay in the provinces? (1934) in Sheehan<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/tvorchesky_landshaft.doc\" target=\"_blank\" rel=\"noopener\">\u0422\u0432\u043e\u0440\u0447\u0435\u0441\u043a\u0438\u0439 \u043b\u0430\u043d\u0434\u0448\u0430\u0444\u0442. \u041f\u043e\u0447\u0435\u043c\u0443 \u043c\u044b \u043e\u0441\u0442\u0430\u0435\u043c\u0441\u044f \u0432 \u043f\u0440\u043e\u0432\u0438\u043d\u0446\u0438\u0438?<\/a> (1933)<\/strong><\/p>\n<p>Wege zur Aussprache (1937)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/puti_k_sobesedovaniu.doc\" target=\"_blank\" rel=\"noopener\">\u041f\u0443\u0442\u0438 \u043a \u0441\u043e\u0431\u0435\u0441\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044e<\/a> (1937)<\/strong><\/p>\n<p>Winke (1941)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/znaki.doc\" target=\"_blank\" rel=\"noopener\">\u0417\u043d\u0430\u043a\u0438<\/a> (1941)<\/strong><\/p>\n<p>Chorlied aus der Antigone des Sophokles (1943)<br \/>\n<strong>\u0425\u043e\u0440 \u0438\u0437 \u0410\u043d\u0442\u0438\u0433\u043e\u043d\u044b \u0421\u043e\u0444\u043e\u043a\u043b\u0430 (1943) \/ <\/strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2026\/06\/\u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440-\u041f\u0435\u0441\u043d\u044c-\u0445\u043e\u0440\u0430-\u0438\u0437-\u0410\u043d\u0442\u0438\u0433\u043e\u043d\u044b-\u0421\u043e\u0444\u043e\u043a\u043b\u0430-.docx\" target=\"_blank\" rel=\"noopener\"><strong>\u041f\u0435\u0441\u043d\u044c \u0445\u043e\u0440\u0430 \u0438\u0437 \u0410\u043d\u0442\u0438\u0433\u043e\u043d\u044b \u0421\u043e\u0444\u043e\u043a\u043b\u0430 (1943)<\/strong><\/a><\/p>\n<p>Zur Erorterung der Gelassenheit . Aus einem Feldweggesprach uber das Denken (1944\/45)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/otres_iz_-razgovora_na_proselochnoy_doroge.doc\" target=\"_blank\" rel=\"noopener\">\u041e\u0431 \u043e\u0442\u0440\u0435\u0448\u0435\u043d\u043d\u043e\u0441\u0442\u0438. \u0418\u0437 \u0440\u0430\u0437\u0433\u043e\u0432\u043e\u0440\u0430 \u043d\u0430 \u043f\u0440\u043e\u0441\u0435\u043b\u043e\u0447\u043d\u043e\u0439 \u0434\u043e\u0440\u043e\u0433\u0435 \u043e \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u0438<\/a> (1944-45)<\/strong><\/p>\n<p>Aus der Erfahrung des Denkens (1947)<br \/>\nTranslated as The Thinker as Poet.<br \/>\n<strong>\u0418\u0437 \u043e\u043f\u044b\u0442\u043e\u0432 \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f (1947)<\/strong><\/p>\n<p>Der Feldweg (1949)<br \/>\nTranslated as The Pathway in Heidegger, the man and the thinker, edited by Thomas Sheehan, Chicago, 1981<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/proselok.doc\" target=\"_blank\" rel=\"noopener\">\u041f\u0440\u043e\u0441\u0435\u043b\u043e\u043a<\/a> (1949)<\/strong><\/p>\n<p>Holzwege (\u00abDem kunftigen Menschen\u2026\u00bb) (1949)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/netornye_tropi.doc\" target=\"_blank\" rel=\"noopener\">\u041d\u0435\u0442\u043e\u0440\u043d\u044b\u0435 \u0442\u0440\u043e\u043f\u044b<\/a> (1949)<\/strong><\/p>\n<p>Zu einem Vers von M o rike . Ein Briefwechsel mit Martin Heidegger von Emil Staiger (1951)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/po_povodu_odnogo_stihotvorenia_merike.doc\" target=\"_blank\" rel=\"noopener\">\u041f\u043e \u043f\u043e\u0432\u043e\u0434\u0443 \u043e\u0434\u043d\u043e\u0433\u043e \u0441\u0442\u0438\u0445\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f \u041c\u0435\u0440\u0438\u043a\u0435. \u041f\u0435\u0440\u0435\u043f\u0438\u0441\u043a\u0430 \u0428\u0442\u0430\u0439\u0433\u0435\u0440\u0430 \u0441 \u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440\u043e\u043c<\/a> (1951)<\/strong><\/p>\n<p>Was heisst Lesen? (1954)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/chto_znachit_chitat.doc\" target=\"_blank\" rel=\"noopener\">\u0427\u0442\u043e \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u0447\u0442\u0435\u043d\u0438\u0435\u043c<\/a> (1954)<\/strong><\/p>\n<p>Vom Geheimnis des Glockenturmes (1954)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/tayna_bashni_so_zvonom.doc\" target=\"_blank\" rel=\"noopener\">\u0422\u0430\u0439\u043d\u0430 \u0431\u0430\u0448\u043d\u0438 \u0441\u043e \u0437\u0432\u043e\u043d\u043e\u043c<\/a> (1954)<\/strong><\/p>\n<p>Fur das Langenharder Hebelbuch (1954)<br \/>\n<strong>\u041a \u0434\u043e\u043b\u0433\u043e\u0436\u0434\u0430\u043d\u043d\u043e\u0439 \u043a\u043d\u0438\u0433\u0435 \u0413\u0435\u0431\u0435\u043b\u044f(1954)<\/strong><\/p>\n<p>Uber die Sixtina (1955)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/o_sikstinskoy_madone.doc\" target=\"_blank\" rel=\"noopener\">\u041e \u0421\u0438\u043a\u0441\u0442\u0438\u043d\u0441\u043a\u043e\u0439 \u043c\u0430\u0434\u043e\u043d\u043d\u0435<\/a> (1955)<\/strong><\/p>\n<p>Die Sprache Johann Peter Hebels (1955)<br \/>\n<strong>\u042f\u0437\u044b\u043a \u0418\u043e\u0433\u0430\u043d\u043d\u0430 \u041f\u0435\u0442\u0435\u0440\u0430 \u0413\u0435\u0431\u0435\u043b\u044f (1955)<\/strong><\/p>\n<p>egnungen mit Ortega y Gasset (1955)<br \/>\n<strong>\u0412\u0441\u0442\u0440\u0435\u0447\u0430 \u0441 \u041e\u0440\u0442\u0435\u0433\u043e\u0439 \u2013\u0438 \u2013\u0413\u0430\u0441\u0441\u0435\u0442\u043e\u043c (1955)<\/strong><\/p>\n<p>Was ist die Zeit ? (1956)<br \/>\n<strong>\u0427\u0442\u043e \u0435\u0441\u0442\u044c \u0432\u0440\u0435\u043c\u044f? (1956)<\/strong><\/p>\n<p>Hebel \u2014 der Hausfreund (1957)<br \/>\nTranslated as Hebel \u2014 Friend of the House , by Bruce V . Foltz and Michael Heim, in Contemporary German Philosophy 3 (1983)<br \/>\n<strong>\u0413\u0435\u0431\u0435\u043b\u044c- \u0434\u0440\u0443\u0433 \u0441\u0435\u043c\u044c\u0438 (1957)<\/strong><\/p>\n<p>Aufzeichnungen aus der Werkstatt (1959)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/zapiski_iz_masterskoy.doc\" target=\"_blank\" rel=\"noopener\">\u0417\u0430\u043f\u0438\u0441\u043a\u0438 \u0438\u0437 \u043c\u0430\u0441\u0442\u0435\u0440\u0441\u043a\u043e\u0439<\/a> (1959)<\/strong><\/p>\n<p>Sprache und Heimat (1960)<br \/>\n<strong>\u042f\u0437\u044b\u043a \u0438 \u0440\u043e\u0434\u0438\u043d\u0430 (1960)<\/strong><\/p>\n<p>Uber Igor Strawinsky (1962)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/ob_igore_stravinskom.doc\" target=\"_blank\" rel=\"noopener\">\u041e\u0431 \u0418\u0433\u043e\u0440\u0435 \u0421\u0442\u0440\u0430\u0432\u0438\u043d\u0441\u043a\u043e\u043c<\/a> (1962)<\/strong><\/p>\n<p>Fur Rene Char (1963)<br \/>\n<strong>\u0420\u0435\u043d\u0435 \u0428\u0430\u0440\u0443 (1963)<\/strong><\/p>\n<p>Wink in das Gewesen (1966)<br \/>\n<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/rasskaz_olese_vo_ldu.doc\" target=\"_blank\" rel=\"noopener\"><strong>\u0420\u0430\u0441\u0441\u043a\u0430\u0437 \u0428\u0442\u0438\u0444\u0442\u0435\u0440\u0430 \u00ab\u041b\u0435\u0441 \u0432\u043e \u043b\u044c\u0434\u0443\u00bb<\/strong><\/a><\/p>\n<p>Wink in das Gewesen (1966)<br \/>\n<strong>\u041d\u0430\u043c\u0435\u043a \u043d\u0430 \u041f\u0440\u0438\u0441\u0443\u0442\u0441\u0442\u0432\u0438\u0435 (1966)<\/strong><\/p>\n<p>Die Kunst und der Raum (1969)<br \/>\nTranslated as Art and Space, by Charles H . Seibert , in Man and World 6 (1973): 3-8.<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/iskustvo_i_prostranstvo.doc\" target=\"_blank\" rel=\"noopener\">\u0418\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u043e \u0438 \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e<\/a> (1969)<\/strong><\/p>\n<p>Zeichen (1969)<br \/>\n<strong>\u0417\u043d\u0430\u043a(1969)<\/strong><\/p>\n<p>Das Wohnen des Menschen (1970)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/zitelstvovanie_cheloveka.doc\" target=\"_blank\" rel=\"noopener\">\u0416\u0438\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u0435 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430<\/a> (1970)<\/strong><\/p>\n<p>Gedachtes (1970)<br \/>\n<strong>\u041f\u0430\u043c\u044f\u0442\u043d\u043e\u0435(1970)<\/strong><\/p>\n<p>Rimbaud vivant (1972)<br \/>\n<strong>\u0416\u0438\u0432\u043e\u0439 \u0420\u044d\u043c\u0431\u043e (\u0444\u0440\u0430\u043d\u0446) (1972)<\/strong><\/p>\n<p>Sprache (1972)<br \/>\n<strong>\u042f\u0437\u044b\u043a (1972)<\/strong><\/p>\n<p>Der Fehl heiliger Namen (1974)<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/otsutstviesvyatyhimen.doc\" target=\"_blank\" rel=\"noopener\">\u041e\u0442\u0441\u0443\u0442\u0441\u0442\u0432\u0438\u0435 \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u044b\u0445 \u0438\u043c\u0435\u043d<\/a> (1974)<\/strong><\/p>\n<p>Firdolin Wiplingers letzter Besuch (1974)<br \/>\n<strong>\u041f\u043e\u0441\u043b\u0435\u0434\u043d\u0438\u0439 \u0432\u0438\u0437\u0438\u0442 \u0424\u0438\u0440\u0434\u043e\u043b\u0438\u043d\u0430 \u0412\u0438\u043f\u043b\u0438\u043d\u0433\u0435\u0440\u0430(1974)<\/strong><\/p>\n<p>Erhart K a stner zum Ged a chtnis (1975 )<br \/>\n<strong>\u041a \u043f\u0430\u043c\u044f\u0442\u0438 \u042d\u0440\u0445\u0430\u0440\u0434\u0442\u0430 \u041a\u0435\u0441\u0442\u043d\u0435\u0440\u0430(1975)<\/strong><\/p>\n<p>Grusswort fur Bernhard Welte (1976)<br \/>\n<strong>\u041f\u0440\u0438\u0432\u0435\u0442\u0441\u0442\u0432\u0438\u0435 \u0411\u0435\u0440\u0445\u0430\u0440\u0434\u0442\u0443 \u0412\u0435\u043b\u044c\u0442\u0435 (1976)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 14<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/08\/Zur-Sache-des-Denkens.pdf\" target=\"_blank\" rel=\"noopener\">Zur Sache des Denkens. 1962-64<\/a><br \/>\nTranslated as On Time and Being<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/moyputvphenomenologiu.doc\" target=\"_blank\" rel=\"noopener\">\u041a \u0434\u0435\u043b\u0443 \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f<\/a> (1962-64)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 15<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-15.pdf\" target=\"_blank\" rel=\"noopener\">Seminare.<\/a> 1951-73<br \/>\n<strong>\u0421\u0435\u043c\u0438\u043d\u0430\u0440\u044b 51-73<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 16<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-16.pdf\" target=\"_blank\" rel=\"noopener\">Reden und andere Zeugnisse eines Lebensweges<\/a> 1910-1976<br \/>\n<strong>\u0420\u0435\u0447\u0438 \u0438 \u0434\u0440\u0443\u0433\u0438\u0435 \u0443\u0434\u043e\u0432\u043e\u043b\u044c\u0441\u0442\u0432\u0438\u044f \u0436\u0438\u0437\u043d\u0438 1910-76<\/strong><\/p>\n<h4><span style=\"color: #993300;\">Lectures (1919-1944)<\/span><br \/>\n<span style=\"color: #993300;\">\u041b\u0435\u043a\u0446\u0438\u0438 (1919-44)<\/span><br \/>\n<span style=\"color: #993300;\">Marburg Lectures (1923-1928)<\/span><br \/>\n<span style=\"color: #993300;\">\u041c\u0430\u0440\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0435 \u043b\u0435\u043a\u0446\u0438\u0438 (1923-28)<\/span><\/h4>\n<p><strong>\u0442\u043e\u043c 17<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-17.pdf\" target=\"_blank\" rel=\"noopener\">Einfuerung in die phaenomenologische Forschung; AKA Der Beginn der neuzeitlichen Philosophie.<\/a> 1923<br \/>\n<strong>\u0412\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0435. \u041d\u0430\u0447\u0430\u043b\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u041d\u043e\u0432\u043e\u0433\u043e \u0432\u0440\u0435\u043c\u0435\u043d\u0438 (1923)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 18<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-18-GRUNDBEGRIFFE-DER-ARISTOTELISCHEN-PHILOSOPHIE.pdf\" target=\"_blank\" rel=\"noopener\">Aristoteles : Rhetorik . 1924<\/a><br \/>\n<strong>\u0410\u0440\u0438\u0441\u0442\u043e\u0442\u0435\u043b\u044c . \u0420\u0438\u0442\u043e\u0440\u0438\u043a\u0430 (1924)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 19<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-19-PLATON-SOPHISTES.pdf\" target=\"_blank\" rel=\"noopener\">Platon: Sophistes . 1924<\/a><br \/>\nTranslated as Plato\u2019s Sophist<br \/>\n<strong>\u041f\u043b\u0430\u0442\u043e\u043d \u0421\u043e\u0444\u0438\u0441\u0442 (1924)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 20<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-20-PROLEGOMENA-ZUR-GESCHICHTE-DES-ZEITBEGRIFFS.pdf\" target=\"_blank\" rel=\"noopener\">Prolegomena zur Geschite des Zeitbegriffs . 1925<\/a><br \/>\nTranslated as History of the Concept of Time.<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u041f\u0440\u043e\u043b\u0435\u0433\u043e\u043c\u0435\u043d\u044b-\u043a-\u0438\u0441\u0442\u043e\u0440\u0438\u0438-\u043f\u043e\u043d\u044f\u0442\u0438\u044f-\u0432\u0440\u0435\u043c\u0435\u043d\u0438.docx\" target=\"_blank\" rel=\"noopener\">\u041f\u0440\u043e\u043b\u0435\u0433\u043e\u043c\u0435\u043d\u044b \u043a \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u043f\u043e\u043d\u044f\u0442\u0438\u044f \u0432\u0440\u0435\u043c\u0435\u043d\u0438<\/a> (1925)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 21<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-21-LOGIK-Die-Frage-nach-der-Wahrheit.pdf\" target=\"_blank\" rel=\"noopener\">Logik: Die frage nach der Wahrheit. 1925<\/a><br \/>\n<strong>\u041b\u043e\u0433\u0438\u043a\u0430 : \u0432\u043e\u043f\u0440\u043e\u0441 \u0438\u0441\u0442\u0438\u043d\u044b (1925)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 22<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-22.pdf\" target=\"_blank\" rel=\"noopener\">Grundbegriffe der antiken Philosophie. 1926<\/a><br \/>\n<strong>\u041e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u044b \u0430\u043d\u0442\u0438\u0447\u043d\u043e\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 (1926)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 23<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-23.pdf\" target=\"_blank\" rel=\"noopener\">Geschichte der Philosophie von Thomas v. Aquin bis Kant. 1926<\/a><br \/>\n<strong>\u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u043e\u0442 \u0424\u043e\u043c\u044b \u0410\u043a\u0432\u0438\u043d\u0441\u043a\u043e\u0433\u043e \u0434\u043e \u041a\u0430\u043d\u0442\u0430 (1926)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 24<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-24.pdf\" target=\"_blank\" rel=\"noopener\">Die Grundprobleme der Phanomenologie. 1927<\/a><br \/>\nTranslated as The Basic Problems of Phenomenology<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/osnovnye_problemi_phenomenologii.docx\" target=\"_blank\" rel=\"noopener\">\u041e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u044b \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0438<\/a> (1927)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 25<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-25.pdf\" target=\"_blank\" rel=\"noopener\">Phanomenologie Interpretation von Kants Kritik der reinen Vernunft. 1927<\/a><br \/>\nTranslated as Phenomenological Interpretation of Kant\u2019s Critique of Pure Reason<br \/>\n<strong>\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u043a\u0430\u043d\u0442\u043e\u0432\u0441\u043a\u043e\u0439 \u00ab\u041a\u0440\u0438\u0442\u0438\u043a\u0438 \u0447\u0438\u0441\u0442\u043e\u0433\u043e \u0440\u0430\u0437\u0443\u043c\u0430\u00bb (1927)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 26<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-26.pdf\" target=\"_blank\" rel=\"noopener\">Metaphysische Anfangsgrunde der Logik im Ausgang von Leibniz . 1928<\/a><br \/>\nTranslated as The Metaphysical Foundations of Logic<br \/>\n<strong>\u041c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f \u043b\u043e\u0433\u0438\u043a\u0438 \u0432 \u0438\u0437\u043b\u043e\u0436\u0435\u043d\u0438\u0438 \u041b\u0435\u0439\u0431\u043d\u0438\u0446\u0430 (1928)<\/strong><\/p>\n<h4><span style=\"color: #993300;\">Freiburg Lectures (1928-1944)<\/span><br \/>\n<span style=\"color: #993300;\">\u0424\u0440\u0430\u0439\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0435 \u043b\u0435\u043a\u0446\u0438\u0438 (1928-44)<\/span><\/h4>\n<p><strong>\u0442\u043e\u043c 27<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-27.pdf\" target=\"_blank\" rel=\"noopener\">Einleitung in die Philosophie. 1928<\/a><br \/>\n\u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044e 1928<\/p>\n<p><strong>\u0442\u043e\u043c 28<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-28.pdf\" target=\"_blank\" rel=\"noopener\">Der Deutsche Idealismus (Fichte, Hegel, Schelling) und die philosophische Problemlage der Gegenwart. 1929<\/a><br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Fichte-Schelling-Hegel.docx\" target=\"_blank\" rel=\"noopener\">\u041d\u0435\u043c\u0435\u0446\u043a\u0438\u0439 \u0438\u0434\u0435\u0430\u043b\u0438\u0437\u043c (\u0424\u0438\u0445\u0442\u0435, \u0413\u0435\u0433\u0435\u043b\u044c, \u0428\u0435\u043b\u043b\u0438\u043d\u0433) \u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u043a\u0430 \u041d\u0430\u0441\u0442\u043e\u044f\u0449\u0435\u0433\u043e<\/a> (1929)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 29-30<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-29-30.pdf\" target=\"_blank\" rel=\"noopener\">Die Grundbegriffe der Metaphysik: Welt, Endlichkeit, Einsamkeit . 1929<\/a><br \/>\nTranslated as The Fundamental Concepts of Metaphysics<br \/>\n<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/osnovnie_ponyatia_metaphisiki-.doc\" target=\"_blank\" rel=\"noopener\"><strong>\u041e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u043f\u043e\u043d\u044f\u0442\u0438\u044f \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0438. \u041c\u0438\u0440. \u041a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u044c. \u0423\u0435\u0434\u0438\u043d\u0435\u043d\u0438\u0435 1929<\/strong><\/a><\/p>\n<p><strong>\u0442\u043e\u043c 31<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-31.pdf\" target=\"_blank\" rel=\"noopener\">Vom Wesen der menschlichen Freiheit. Einleitung in die Philosophie. 1930<\/a><br \/>\nTranslated as The Essence of Human Freedom<br \/>\n<strong>\u041e \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u0441\u0432\u043e\u0431\u043e\u0434\u044b \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044e (1930)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 32<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-32.pdf\" target=\"_blank\" rel=\"noopener\">Hegels Phanomenologie des Geistes. 1930<\/a><br \/>\nTranslated as Hegels Phenomenology of Spirit<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440-\u0413\u0435\u0433\u0435\u043b\u0435\u0432\u0430-\u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f-\u0434\u0443\u0445\u0430.docx\" target=\"_blank\" rel=\"noopener\">\u0413\u0435\u0433\u0435\u043b\u0435\u0432\u0430 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0434\u0443\u0445\u0430<\/a>. 1930 (<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440-\u0413\u0435\u0433\u0435\u043b\u0435\u0432\u0430-\u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f-\u0434\u0443\u0445\u0430.pdf\" target=\"_blank\" rel=\"noopener\">+PDF<\/a>)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 33<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-33.pdf\" target=\"_blank\" rel=\"noopener\">Aristoteles: Metaphysik IX . 1931<\/a><br \/>\nTranslated as Aristotle\u2019s Metaphysics Theta 1-3 On the Essence and Actuality of Force<br \/>\n<strong>\u0410\u0440\u0438\u0441\u0442\u043e\u0442\u0435\u043b\u044c . \u041c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 LX ( 1931)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 34<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-34.pdf\" target=\"_blank\" rel=\"noopener\">Vom Wesen der Wahrheit. Zu Platons Hohlengleichnis und Theatet. 1931<\/a><br \/>\nTranslated as The Essence of Truth<br \/>\n<strong>C\u0443\u0449\u043d\u043e\u0441\u0442\u044c \u0438\u0441\u0442\u0438\u043d\u044b. \u041f\u043b\u0430\u0442\u043e\u043d\u043e\u0432\u0441\u043a\u0438\u0435 \u041c\u0438\u0444 \u043e \u043f\u0435\u0449\u0435\u0440\u0435 \u0438 \u0422\u0435\u044d\u0442\u0435\u0442<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 35<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-35.pdf\" target=\"_blank\" rel=\"noopener\">Der Anfang der abendlandischen Philosophie (Anaximander und Parmenides). 1932<\/a><br \/>\n<strong>\u041d\u0430\u0447\u0430\u043b\u043e \u0437\u0430\u043f\u0430\u0434\u043d\u043e\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 (\u0410\u043d\u0430\u043a\u0441\u0438\u043c\u0430\u043d\u0434\u0440 \u0438 \u041f\u0430\u0440\u043c\u0435\u043d\u0438\u0434) (1932)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 36-37<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-36-37.pdf\" target=\"_blank\" rel=\"noopener\">Sein und Wahrheit<\/a><br \/>\n<strong>\u0411\u044b\u0442\u0438\u0435 \u0438 \u0418\u0441\u0442\u0438\u043d\u0430<\/strong><\/p>\n<p>1. Die Grundfrage der Philosophie (SS 1933).<br \/>\n\u041e\u0441\u043d\u043e\u0432\u043d\u043e\u0439 \u0432\u043e\u043f\u0440\u043e\u0441 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438(1933)<\/p>\n<p>2. Vom Wesen der Wahrheit (1933\/34).<br \/>\n<strong>\u0421\u0443\u0449\u043d\u043e\u0441\u0442\u044c \u0438\u0441\u0442\u0438\u043d\u044b(1933-34)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 38<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-38.pdf\" target=\"_blank\" rel=\"noopener\">Logik als die Frage nach dem Wesen der Sprache. Sommersemester 1934<\/a><br \/>\n<strong>\u041b\u043e\u0433\u0438\u043a\u0430 \u0438 \u0432\u043e\u043f\u0440\u043e\u0441 \u043e \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438 \u044f\u0437\u044b\u043a\u0430( 1934)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 39<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-39.pdf\" target=\"_blank\" rel=\"noopener\">Holderlins Hymnen &lt;&gt; und &lt;&gt;. 1934<\/a><br \/>\n<strong>\u0413\u0435\u043b\u044c\u0434\u0435\u0440\u043b\u0438\u043d\u043e\u0432\u0441\u043a\u0438\u0435 \u0433\u0438\u043c\u043d\u044b: \u00ab\u0413\u0435\u0440\u043c\u0430\u043d\u0446\u044b\u00bb \u0438 \u00ab\u0420\u0435\u0439\u043d\u00bb (1934)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 40<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-40.pdf\" target=\"_blank\" rel=\"noopener\">Einfuhrung in die Metaphysik. 1935<\/a><br \/>\nTranslated as An Introduction to Metaphysics.<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/vvedenie_v_metaphiziku.docx\" target=\"_blank\" rel=\"noopener\">\u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0443<\/a> (1935)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 41<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-41.pdf\" target=\"_blank\" rel=\"noopener\">Die Frage nach dem Ding. Zu Kants Lehre von den transzendentalen Grundsatzen. 1935<\/a><br \/>\nTranslated as What Is A Thing<br \/>\n<strong>\u0412\u043e\u043f\u0440\u043e\u0441 \u043e \u0432\u0435\u0449\u0438.. \u0423\u0447\u0435\u043d\u0438\u0435 \u041a\u0430\u043d\u0442\u0430 \u043e \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u044b\u0445 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u0430\u0445 (1935)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 42<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-42.pdf\" target=\"_blank\" rel=\"noopener\">Schelling: Ueber das Wesen der menschlichen; AKA Schelling: Vom Wesen der menschlichen Freiheit (1809). 1936<\/a><br \/>\nTranslated as Schelling\u2019s Treatise on the Essence of Human Freedom<br \/>\n<strong>\u0428\u0435\u043b\u043b\u0438\u043d\u0433. \u041e \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u0441\u0432\u043e\u0431\u043e\u0434\u044b (1936)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 43<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-43.pdf\" target=\"_blank\" rel=\"noopener\">Nietzsche: Der Wille zur Macht als Kunst. 1936<\/a><br \/>\nTranslated as The Will to Power as Art.<br \/>\n<strong>\u041d\u0438\u0446\u0448\u0435. \u0412\u043e\u043b\u044f \u043a \u0432\u043b\u0430\u0441\u0442\u0438 \u043a\u0430\u043a \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u043e (1936)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 44<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-44.pdf\" target=\"_blank\" rel=\"noopener\">Nietzsches Metaphysische Grundstellung im abendlandischen Denken: Die ewige Wiederkehr des Gleichen. 1937<\/a><br \/>\nTranslated as The Eternal Recurrence of the Same<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/vechnoe_vozvraschenie.doc\" target=\"_blank\" rel=\"noopener\">\u0412\u0435\u0447\u043d\u043e\u0435 \u0432\u043e\u0437\u0432\u0440\u0430\u0449\u0435\u043d\u0438\u0435 \u043e\u0434\u043d\u043e\u0433\u043e \u0438 \u0442\u043e\u0433\u043e \u0436\u0435.<\/a> (1937)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 45<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-45.pdf\" target=\"_blank\" rel=\"noopener\">Grundfragen der Philosophie. Ausgewahlte &lt;&gt; der &lt;&gt; . 1937<\/a><br \/>\nTranslated as Basic Questions of Philosophy<br \/>\n<strong>\u041e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u0432\u043e\u043f\u0440\u043e\u0441\u044b \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438\u2026\u0418\u0437\u0431\u0440\u0430\u043d\u043d\u044b\u0435 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u043b\u043e\u0433\u0438\u043a\u0438 (1937)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 46<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-46.pdf\" target=\"_blank\" rel=\"noopener\">Nietzsches II. Unzeitgemasse Betrachtung . 1938<\/a><br \/>\n<strong>\u041d\u0438\u0446\u0448\u0435 . \u041d\u0435\u0441\u0432\u043e\u0435\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0435 \u0440\u0430\u0437\u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f 1938<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 47<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-47.pdf\" target=\"_blank\" rel=\"noopener\">Nietzsches Lehre vom Willen zur Macht als Erkenntnis. 1939<\/a><br \/>\nTranslated as The Will to Power as Knowledge.<br \/>\n<strong>\u0423\u0447\u0435\u043d\u0438\u0435 \u041d\u0438\u0446\u0448\u0435 \u043e \u0432\u043e\u043b\u0438 \u043a \u0432\u043b\u0430\u0441\u0442\u0438 \u043a\u0430\u043a \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0438 (1939)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 48<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-48.pdf\" target=\"_blank\" rel=\"noopener\">Nietzsche: Der europaische Nihilismus. 1940<\/a><br \/>\n<strong>\u041d\u0438\u0446\u0448\u0435 . \u0415\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0438\u0439 \u043d\u0438\u0433\u0438\u043b\u0438\u0437\u043c (1940)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 49<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Die_Metaphysik_des_deutschen_Idealismus.pdf\" target=\"_blank\" rel=\"noopener\">Die Metaphysik des deutschen Idealismus. Zur erneuten auslegung von Schelling: Philosophische untersuchungen ueber das Wesen der menschlichen Freiheit und die damit zusammenhaengenden Gegenstaende (1809)<\/a><br \/>\n<strong>\u041c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 \u043d\u0435\u043c\u0435\u0446\u043a\u043e\u0433\u043e \u0438\u0434\u0435\u0430\u043b\u0438\u0437\u043c\u0430\u2026. \u041d\u043e\u0432\u044b\u0435 \u0438\u0441\u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u0428\u0435\u043b\u043b\u0438\u043d\u0433\u0430. \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f \u043e \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u0441\u0432\u043e\u0431\u043e\u0434\u044b \u0438 \u0441\u0432\u044f\u0437\u0430\u043d\u043d\u043e\u0439 \u0441 \u043d\u0435\u0439 \u043f\u0440\u0435\u0434\u043c\u0435\u0442\u0430\u0445 (1941)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 50<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-50.pdf\" target=\"_blank\" rel=\"noopener\">Nietzsches Metaphysik. Einleitung in die Philosopie \u2014 Denken und Dichten<\/a><br \/>\n<strong>\u041c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 \u041d\u0438\u0446\u0448\u0435.. \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044e.. \u041c\u044b\u0448\u043b\u0435\u043d\u0438\u0435 \u0438 \u043f\u043e\u044d\u0437\u0438\u044f (1944-45<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 51<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-51.pdf\" target=\"_blank\" rel=\"noopener\">Grundbegriffe . 1941<\/a><br \/>\nTranslated as Basic Concepts<br \/>\n<strong>\u041e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u043f\u043e\u043d\u044f\u0442\u0438\u044f (1941)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 52<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-52.pdf\" target=\"_blank\" rel=\"noopener\">Holderlins Hymne &lt;&gt; . 1941<\/a><br \/>\n<strong>\u0413\u0438\u043c\u043d \u0413\u0435\u043b\u044c\u0434\u0435\u0440\u043b\u0438\u043d\u0430 \u00ab \u0412\u043e\u0441\u043f\u043e\u043c\u0438\u043d\u0430\u043d\u0438\u0435 \u00bb (1941)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 53<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-53-2.pdf\" target=\"_blank\" rel=\"noopener\">Holderlins Hymne &lt;&gt;. 1942<\/a><br \/>\nTranslated as Holderlin\u2019s Hymn \u00abThe Ister\u00bb<br \/>\n<strong>\u0413\u0438\u043c\u043d \u0413\u0435\u043b\u044c\u0434\u0435\u0440\u043b\u0438\u043d\u0430 \u00ab \u0418\u0441\u0442\u0440 \u00bb (1942)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 54<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-54.pdf\" target=\"_blank\" rel=\"noopener\">Parmenides . 1942<\/a><br \/>\nTranslated as Parmenides<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u041f\u0410\u0420\u041c\u0415\u041d\u0418\u0414.docx\" target=\"_blank\" rel=\"noopener\">\u041f\u0430\u0440\u043c\u0435\u043d\u0438\u0434<\/a> (1942)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 55<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-55.pdf\" target=\"_blank\" rel=\"noopener\">Heraklit. 1. Der Anfang des abendlandischen Denkens (Heraklit) . 1943. 2. Logik. Heraklits Lehre vom Logos. 1944<\/a><br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u0413\u0435\u0440\u0430\u043a\u043b\u0438\u0442.-\u041d\u0430\u0447\u0430\u043b\u043e-\u0437\u0430\u043f\u0430\u0434\u043d\u043e\u0433\u043e-\u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f.docx\" target=\"_blank\" rel=\"noopener\">\u0413\u0435\u0440\u0430\u043a\u043b\u0438\u0442. \u041d\u0430\u0447\u0430\u043b\u043e \u0437\u0430\u043f\u0430\u0434\u043d\u043e\u0433\u043e \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f( \u0413\u0435\u0440\u0430\u043a\u043b\u0438\u0442). \u041b\u043e\u0433\u0438\u043a\u0430. \u0413\u0435\u0440\u0430\u043a\u043b\u0438\u0442\u043e\u0432\u043e \u0443\u0447\u0435\u043d\u0438\u0435 \u043e \u043b\u043e\u0433\u043e\u0441\u0435<\/a> (1944)<\/strong><\/p>\n<p>&nbsp;<\/p>\n<h4><span style=\"color: #993300;\">Early Freiburg Lectures (1919-1923)<\/span><br \/>\n<span style=\"color: #993300;\">\u0420\u0430\u043d\u043d\u0438\u0435 \u0444\u0440\u0430\u0439\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0435 \u043b\u0435\u043a\u0446\u0438\u0438 (1919-23)<\/span><\/h4>\n<p><strong>\u0442\u043e\u043c 56-57<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-56-57.pdf\" target=\"_blank\" rel=\"noopener\">Zur Bestimmung der Philosophie.<\/a> 1: Die Idee der Philosophie und das Weltanschauungsproblem (Kriegsnotsemester 1919); 2: Phanomenologie und transzendentale Wertphilosophie (Sommersemester 1919); 3: Anh<br \/>\nTranslated as Towards the Definition of Philosophy.<br \/>\n<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/henomenologia_i_philosophia_zennosti.doc\" target=\"_blank\" rel=\"noopener\"><strong>\u041a \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u0438\u044e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438\u2026\u0418\u0434\u0435\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u043c\u0438\u0440\u043e\u0432\u043e\u0437\u0437\u0440\u0435\u043d\u0438\u044f(1919). \u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0446\u0435\u043d\u043d\u043e\u0441\u0442\u0438.(1919) \u0421\u0443\u0449\u043d\u043e\u0441\u0442\u044c \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 \u0438 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0448\u0442\u0443\u0434\u0438\u0438 (1919)<\/strong><\/a><\/p>\n<p><strong>\u0442\u043e\u043c 58<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-58.pdf\" target=\"_blank\" rel=\"noopener\">Grundprobleme der Phanomenologie . 1919<\/a><br \/>\n<strong>\u041e\u0441\u043d\u043e\u0432\u043d\u0430\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0438 (1919)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 59<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-59.pdf\" target=\"_blank\" rel=\"noopener\">Phaenomenologie der Anschauung und des Ausdrucks. Theorie der philosophischen Begriffsbildung. 1920<\/a><br \/>\nTranslated as Translated as \u00abPhenomenology of Intuition and Expression \u00bb by Ted Sadler<br \/>\n<strong>\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0438\u043d\u0442\u0443\u0438\u0446\u0438\u0438 \u0438 \u0432\u044b\u0440\u0430\u0436\u0435\u043d\u0438\u044f. \u0422\u0435\u043e\u0440\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u0433\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u044f \u043f\u043e\u043d\u044f\u0442\u0438\u044f (1920)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 60<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-60.pdf\" target=\"_blank\" rel=\"noopener\">Phanomenologie des religiosen Lebens<\/a><br \/>\n<strong>\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u043e\u0439 \u0436\u0438\u0437\u043d\u0438<\/strong><\/p>\n<p>1. Einleitung in die Phanomenologie der Religion (WS 1920\/21 ).<br \/>\n<strong>\u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044e \u0440\u0435\u043b\u0438\u0433\u0438\u0438 (1920-21)<\/strong><\/p>\n<p>2. Augustinus und der Neuplatonismus ( SS 1922).<br \/>\n<strong>\u0410\u0432\u0433\u0443\u0441\u0442\u0438\u043d \u0438 \u043d\u0435\u043e\u043f\u043b\u0430\u0442\u043e\u043d\u0438\u0437\u043c (1922)<\/strong><\/p>\n<p>3. Die philosophischen Grundlagen der mittelalterlichen Mystik (Ausarbeitungen und Entwurfe zu einer nicht gehaltenen Vorlesung 1918\/19).<br \/>\n<strong>\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0435 \u043e\u0441\u043d\u043e\u0432\u044b \u0441\u0440\u0435\u0434\u043d\u0435\u0432\u0435\u043a\u043e\u0432\u043e\u0439 \u043c\u0438\u0441\u0442\u0438\u043a\u0438( \u0440\u0430\u0437\u0440\u0430\u0431\u043e\u0442\u043a\u0438 \u0438 \u043d\u0430\u0431\u0440\u043e\u0441\u043a\u0438 \u043a \u043d\u0435\u043f\u0440\u043e\u0447\u0438\u0442\u0430\u043d\u043d\u043e\u0439 \u043b\u0435\u043a\u0446\u0438\u0438) (1918-19)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 61<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-61.pdf\" target=\"_blank\" rel=\"noopener\">Phanomenologische Interpretationen zu Aristoteles: Einfuhrung in die phanomenologische Forschung. 1921<\/a><br \/>\nTranslated as Phenomenological Interpretations of Aristotle<br \/>\n<strong>\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u0410\u0440\u0438\u0441\u0442\u043e\u0442\u0435\u043b\u044f\u2026 \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0435.. (1921).<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 62<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-62.pdf\" target=\"_blank\" rel=\"noopener\">Phanomenologische Interpretationen ausgewahlter Abhandlungen des Aristoteles zur Ontologie und Logik. 1922<\/a><br \/>\n<strong>\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u0438\u0437\u0431\u0440\u0430\u043d\u043d\u044b\u0445 \u0441\u0442\u0430\u0442\u0435\u0439 \u0410\u0440\u0438\u0441\u0442\u043e\u0442\u0435\u043b\u044f \u043f\u043e \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043b\u043e\u0433\u0438\u043a\u0435 (1922)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 63<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-63.pdf\" target=\"_blank\" rel=\"noopener\">Ontologie: Hermeneutik der Faktizitat . 1923<\/a><br \/>\nTranslated as Ontology: The Hermeneutics of Facticity<br \/>\n<strong>\u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f. \u0413\u0435\u0440\u043c\u0435\u043d\u0435\u0432\u0442\u0438\u043a\u0430 \u0444\u0430\u043a\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 (1923)<\/strong><\/p>\n<h4><span style=\"color: #993300;\">III Private Monographs and Lectures<\/span><br \/>\n<span style=\"color: #993300;\">\u041b\u0438\u0447\u043d\u044b\u0435 \u0437\u0430\u043f\u0438\u0441\u0438 \u0438 \u0447\u0430\u0441\u0442\u043d\u044b\u0435 \u043b\u0435\u043a\u0446\u0438\u0438<\/span><\/h4>\n<p><strong>\u0442\u043e\u043c 64<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-64.pdf\" target=\"_blank\" rel=\"noopener\">Der Begriff der Zeit. 1924<\/a><br \/>\nTranslated as NB: This is not The Concept of Time lecture from 1924.<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2026\/10\/Heidegger-Ponyatie_vremeni_1-200_print.pdf\" target=\"_blank\" rel=\"noopener\">\u041f\u043e\u043d\u044f\u0442\u0438\u0435 \u0432\u0440\u0435\u043c\u0435\u043d\u0438<\/a> (1924)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 65<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-65.pdf\" target=\"_blank\" rel=\"noopener\">Beitrage zur Philosophie (Vom Ereignis). 1936-38<\/a><br \/>\nTranslated as Contributions to Philosophy : (From Enowning) .<br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/neopublikovannye.doc\" target=\"_blank\" rel=\"noopener\">\u0412\u043a\u043b\u0430\u0434\u044b \u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044e (\u0438\u0437 \u0441\u043e\u0431\u044b\u0442\u0438\u044f)<\/a> (1936-38)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 66<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-66.pdf\" target=\"_blank\" rel=\"noopener\">Besinnung (1938\/39)<\/a><br \/>\n\u041f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u0435 (1938-39)<br \/>\n<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u041c\u0430\u0440\u0442\u0438\u043d-\u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440-\u041f\u043e\u0441\u0442\u0438\u0436\u0435\u043d\u0438\u0435-\u0441\u043c\u044b\u0441\u043b\u0430-2022.pdf\" target=\"_blank\" rel=\"noopener\"><strong>\u041f\u043e\u0441\u0442\u0438\u0436\u0435\u043d\u0438\u0435 \u0441\u043c\u044b\u0441\u043b\u0430<\/strong><\/a><\/p>\n<p><strong>\u0442\u043e\u043c 67<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-67.pdf\" target=\"_blank\" rel=\"noopener\">Metaphysik und Nihilismus<\/a><br \/>\n<strong>\u041c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 \u0438 \u043d\u0438\u0433\u0438\u043b\u0438\u0437\u043c<\/strong><\/p>\n<p>Die U berwindung der Metaphysik<br \/>\n<strong>\u041f\u0440\u0435\u043e\u0434\u043e\u043b\u0435\u043d\u0438\u0435 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0438<\/strong><\/p>\n<p>Das Wesen des Nihilismus<br \/>\n<strong>\u0421\u0443\u0449\u043d\u043e\u0441\u0442\u044c \u043d\u0438\u0433\u0438\u043b\u0438\u0437\u043c\u0430<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 68<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/egativnost_-na-_-nemezkom.doc\" target=\"_blank\" rel=\"noopener\">Hegel. Die Negativitat. Eine Auseinandersetzung mit Hegel aus dem Ansatz in der Negativitat (1938\/9, 1941). 2 Erlauterung der \u00abEinleitung\u00bb zu Hegels \u00abPhanomenologie des Geistes\u00bb (1942)<\/a> (+<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-68.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>)<\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Heidegger_Hegel.doc\" target=\"_blank\" rel=\"noopener\"><strong>\u0413\u0435\u0433\u0435\u043b\u044c. \u041d\u0435\u0433\u0430\u0442\u0438\u0432\u043d\u043e\u0441\u0442\u044c. \u0414\u0438\u0441\u043a\u0443\u0441\u0441\u0438\u044f \u0441 \u0413\u0435\u0433\u0435\u043b\u0435 \u0438\u0437 \u043d\u0430\u0447\u0430\u043b\u0430 \u0432 \u043d\u0435\u0433\u0430\u0442\u0438\u0432\u043d\u043e\u0441\u0442\u044c..(1938-39, 1941) \u041a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0438 \u043a \u00ab\u0412\u0435\u0434\u0435\u043d\u0438\u044e\u00bb \u0432 \u0433\u0435\u0433\u0435\u043b\u0435\u0432\u0441\u043a\u0443\u044e. \u00ab\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044e \u0414\u0443\u0445\u0430\u00bb (1942)<\/strong><\/a><\/p>\n<p><strong>\u0442\u043e\u043c 69<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-69.pdf\" target=\"_blank\" rel=\"noopener\">Die Geschichte des Seyns<\/a><br \/>\n<strong>\u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0431\u044b\u0442\u0438\u044f<\/strong><\/p>\n<p>Die Geschichte des Seyns (1938\/40)<br \/>\n<strong>\u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0431\u044b\u0442\u0438\u044f (1938-39)<\/strong><\/p>\n<p>Koinon. Aus der Geschichte des Seyns (1939\/40)<br \/>\n<strong>\u041a\u043e\u0439\u043d\u043e\u043d . \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0411\u044b\u0442\u0438\u044f (1939-40)<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/\u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440_69_\u0418\u0441\u0442\u043e\u0440\u0438\u044f-\u043f\u0440\u0430-\u0431\u044b\u0442\u0438\u044f-\u2014-\u043a\u043e\u043f\u0438\u044f-\u0438\u0441\u043f\u0440.pdf\" target=\"_blank\" rel=\"noopener\"><strong>\u0418\u0441\u0442\u043e\u0440\u0438\u044f \u043f\u0440\u0430-\u0431\u044b\u0442\u0438\u044f<\/strong><\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-311 size-large\" src=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Heidegger_69_t8-1024x693.jpg\" alt=\"\" width=\"800\" height=\"541\" srcset=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Heidegger_69_t8-1024x693.jpg 1024w, https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Heidegger_69_t8-300x203.jpg 300w, https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Heidegger_69_t8-768x520.jpg 768w, https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Heidegger_69_t8-1536x1040.jpg 1536w, https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Heidegger_69_t8-2048x1387.jpg 2048w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u0442\u043e\u043c 70<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-70.pdf\" target=\"_blank\" rel=\"noopener\">Uber den Anfang (1941)<\/a><br \/>\n<strong>\u041e \u043d\u0430\u0447\u0430\u043b\u0435 (1941)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 71<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-71.pdf\" target=\"_blank\" rel=\"noopener\">Das Ereignis (1941\/41)<\/a><br \/>\n<strong>\u0421\u043e\u0431\u044b\u0442\u0438\u0435 (1941)<\/strong><\/p>\n<p>Vorworte<br \/>\n<strong>\u041f\u0440\u0435\u0434\u0438\u0441\u043b\u043e\u0432\u0438\u0435<\/strong><\/p>\n<p>Der erste Anfang<br \/>\n<strong>\u041f\u0435\u0440\u0432\u043e\u0435 \u043d\u0430\u0447\u0430\u043b\u043e<\/strong><\/p>\n<p>Der Anklang<br \/>\n<strong>\u041e\u0442\u043a\u043b\u0438\u043a<\/strong><\/p>\n<p>Der Unterschied<br \/>\n<strong>\u0420\u0430\u0437\u043b\u0438\u0447\u0438\u0435<\/strong><\/p>\n<p>Die Verwindung<br \/>\n<strong>\u041f\u0440\u0435\u0432\u043e\u0437\u043c\u043e\u0433\u0430\u043d\u0438\u0435<\/strong><\/p>\n<p>Das Ereignis. Der Wortschatz seines Wesens<br \/>\n<strong>\u0421\u043e\u0431\u044b\u0442\u0438\u0435. \u0421\u043b\u043e\u0432\u0430 \u0435\u0433\u043e \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438?<\/strong><\/p>\n<p>Das Ereignis<br \/>\n<strong>\u0421\u043e\u0431\u044b\u0442\u0438\u0435<\/strong><\/p>\n<p>Das Ereignis und das Menschenwesen<br \/>\n<strong>\u0421\u043e\u0431\u044b\u0442\u0438\u0435 \u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0435 \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043e<\/strong><\/p>\n<p>Das Daseyn<br \/>\n<strong>\u0414\u0430\u0437\u044d\u0439\u043d (\u0432\u043e\u0442 \u0431\u044b\u0442\u0438\u0451)<\/strong><\/p>\n<p>Der andere Anfa<br \/>\n<strong>\u0414\u0440\u0443\u0433\u043e\u0435 \u043d\u0430\u0447\u0430\u043b\u043e<\/strong><\/p>\n<p>Weisungen in das Ereignis<br \/>\n<strong>\u0423\u043a\u0430\u0437\u0430\u043d\u0438\u044f \u0432 \u0441\u043e\u0431\u044b\u0442\u0438\u0435<\/strong><\/p>\n<p>Das seynsgeschichtliche Denken (Dichten und Denken)<br \/>\n<strong>\u0411\u044b\u0442\u0438\u0439\u043d\u043e-\u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u0435 (\u041f\u043e\u044d\u0437\u0438\u044f \u0438 \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u0435 )<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 72<\/strong><\/p>\n<p>Die Stege des Anfangs (1944)<br \/>\n<strong>\u0422\u0440\u043e\u043f\u0438\u043d\u043a\u0438 \u043d\u0430\u0447\u0430\u043b\u0430(1944)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 73 (<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-73.1.pdf\" target=\"_blank\" rel=\"noopener\">73.1<\/a> <a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-73.2.pdf\" target=\"_blank\" rel=\"noopener\">73.2<\/a>)<\/strong><\/p>\n<p>Wahrheitsfrage als Vorfrage<br \/>\n<strong>\u0412\u043e\u043f\u0440\u043e\u0441 \u043e\u0431 \u0438\u0441\u0442\u0438\u043d\u0435 \u043a\u0430\u043a \u043f\u0440\u0435\u0434\u0432\u0430\u0440\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u0439 \u0432\u043e\u043f\u0440\u043e\u0441<\/strong><\/p>\n<p>Die Aletheia: Die Erinnerung in den ersten Anfang; Entmachtung der Ousis (1937)<br \/>\n<strong>\u0418\u0441\u0442\u0438\u043d\u0430: \u041f\u0440\u0438\u043f\u043e\u043c\u0438\u043d\u0430\u043d\u0438\u0435 \u0432 \u043f\u0435\u0440\u0432\u043e\u043c \u043d\u0430\u0447\u0430\u043b\u0435 \u041b\u0438\u0448\u0435\u043d\u0438\u0435 \u0432\u043b\u0430\u0441\u0442\u0438 \u043e\u0443\u0441\u0438\u0441\u2026(1937).<\/strong><\/p>\n<p>Das Da \u2014 sein<br \/>\n<strong>\u0414\u0430\u0437\u0430\u0439\u043d (\u0432\u043e\u0442-\u0431\u044b\u0442\u0438\u0435)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 74<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-74.pdf\" target=\"_blank\" rel=\"noopener\">Zum Wesen der Sprache<\/a><br \/>\n<strong>\u041e \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438 \u044f\u0437\u044b\u043a\u0430<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 75<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-75.pdf\" target=\"_blank\" rel=\"noopener\">Zu Holderlin \u2013 Griechenlandreisen<\/a><br \/>\n<strong>\u041e \u0413\u0435\u043b\u044c\u0434\u0435\u0440\u043b\u0438\u043d\u0435- \u041f\u043e\u0435\u0437\u0434\u043a\u0438 \u0432 \u0413\u0440\u0435\u0446\u0438\u044e<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 76<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-76.pdf\" target=\"_blank\" rel=\"noopener\">Zur Metaphysik \u2014 Neuzeitlichen Wissenschaft \u2013 Technik<\/a><br \/>\n<strong>\u041c\u0430\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 \u2014 \u041d\u0430\u0443\u043a\u0430 \u041d\u043e\u0432\u043e\u0433\u043e \u0432\u0440\u0435\u043c\u0435\u043d\u0438- \u0422\u0435\u0445\u043d\u0438\u043a\u0430<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 77<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-77.pdf\" target=\"_blank\" rel=\"noopener\">Feldweg-Gesprache .<\/a> (1944-1945)<br \/>\n<strong>\u041f\u0440\u043e\u0441\u0435\u043b\u043e\u043a- \u0431\u0435\u0441\u0435\u0434\u044b (1944-45)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 78<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-78.pdf\" target=\"_blank\" rel=\"noopener\">Der Spruch des Anaximander<\/a> (1946)<br \/>\n<strong>\u0418\u0437\u0440\u0435\u0447\u0435\u043d\u0438\u0435 \u0410\u043d\u0430\u043a\u0441\u0438\u043c\u0430\u043d\u0434\u0440\u0430 (1946)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 79<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-79.pdf\" target=\"_blank\" rel=\"noopener\">Bremer und Freiburger Vortrage<\/a><br \/>\n<strong>\u0411\u0440\u0435\u043c\u0435\u0440\u0441\u043a\u0438\u0435 \u0438 \u0444\u0440\u0430\u0439\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0435 \u0434\u043e\u043a\u043b\u0430\u0434\u044b<\/strong><\/p>\n<p>1. Einblick in das was ist. Bremer Vortrage 1949: Das Ding \u2014 Das Ge-stell \u2014 Die Gefahr \u2014 Die Kehre<br \/>\n<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/povorot.doc\" target=\"_blank\" rel=\"noopener\"><strong>\u0412\u0437\u0433\u043b\u044f\u0434 \u0432 \u0442\u043e, \u0447\u0442\u043e \u0435\u0441\u0442\u044c \u0411\u0440\u0435\u043c\u0435\u0440\u0441\u043a\u0438\u0439 \u0434\u043e\u043a\u043b\u0430\u0434 1949. \u0412\u0435\u0449\u044c-\u041f\u043e\u0441\u0442\u0430\u0432-\u041e\u043f\u0430\u0441\u043d\u043e\u0441\u0442\u044c \u2014 \u041f\u043e\u0432\u043e\u0440\u043e\u0442<\/strong><\/a><\/p>\n<p>2. Grunds a tze des Denkens . Freiburger Vortrage 1957.<br \/>\n<strong>\u041f\u0440\u0438\u043d\u0446\u0438\u043f\u044b \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f. \u0424\u0440\u0430\u0439\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0439 \u0434\u043e\u043a\u043b\u0430\u0434 1957<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 80<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/08\/Vortrage.pdf\" target=\"_blank\" rel=\"noopener\">Vortrage<\/a> (1915-1967) (<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/08\/80_2.pdf\" target=\"_blank\" rel=\"noopener\">2<\/a>)<br \/>\n<strong>\u0414\u043e\u043a\u043b\u0430\u0434\u044b (1915-1967)<\/strong><\/p>\n<p>Vom Wesen der Wahrheit Freiburg lecture (1930)<br \/>\n<strong>\u041e \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438 \u0438\u0441\u0442\u0438\u043d\u044b (1930)<\/strong><\/p>\n<p>Der Ursprung der Kunstwerkes Freiburg lecture (1935)<br \/>\n<strong>\u0418\u0441\u0442\u043e\u043a \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f(1935)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 81<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-81.pdf\" target=\"_blank\" rel=\"noopener\">Gedachtes<\/a><br \/>\n\u0423\u043f\u043e\u043c\u044f\u043d\u0443\u0442\u043e\u0435<\/p>\n<h4><span style=\"color: #993300;\">IV Notes and recordings<\/span><br \/>\n<span style=\"color: #993300;\">\u041f\u0440\u0438\u043c\u0435\u0447\u0430\u043d\u0438\u044f \u0438 \u043a\u043e\u043d\u0441\u043f\u0435\u043a\u0442\u044b<\/span><\/h4>\n<h4>\u0442\u043e\u043c 82<\/h4>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-82.pdf\" target=\"_blank\" rel=\"noopener\">Zu eigenen Veroffentlichungen<\/a><br \/>\n<strong>\u041a \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u043c \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u044f\u043c<\/strong><\/p>\n<p>Anmerkungen zu \u00bb Vom Wesen des Grundes \u00bb (1936)<br \/>\n<strong>\u041f\u0440\u0438\u043c\u0435\u0447\u0430\u043d\u0438\u044f \u043a \u00ab\u0421\u0443\u0449\u043d\u043e\u0441\u0442\u0438 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f \u00bb ( 1936)<\/strong><\/p>\n<p>Eine Auseinandersetzung mit \u00bb Sein und Zeit \u00bb (1936 )<br \/>\n<strong>\u0414\u0438\u0441\u043a\u0443\u0441\u0441\u0438\u044f \u0441 \u00ab\u0411\u044b\u0442\u0438\u0435\u043c \u0438 \u0432\u0440\u0435\u043c\u0435\u043d\u0435\u043c\u00bb(1936)<\/strong><\/p>\n<p>Laufende Anmerkungen zu \u00abSein und Zeit (1936)<br \/>\n<strong>\u0422\u0435\u043a\u0443\u0449\u0438\u0435 \u043f\u0440\u0438\u043c\u0435\u0447\u0430\u043d\u0438\u044f \u043a \u00ab\u0411\u044b\u0442\u0438\u044e \u0438 \u0432\u0440\u0435\u043c\u0435\u043d\u0438\u00bb(1936)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 83<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-83.pdf\" target=\"_blank\" rel=\"noopener\">Seminare: Platon \u2014 Aristoteles \u2013 Augustinus<\/a><br \/>\n<strong>\u0421\u0435\u043c\u0438\u043d\u0430\u0440 \u2014 \u041f\u043b\u0430\u0442\u043e\u043d \u2014 \u0410\u0440\u0438\u0441\u0442\u043e\u0442\u0435\u043b\u044c \u2014 \u0410\u0432\u0433\u0443\u0441\u0442\u0438\u043d<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 84<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-84.1.pdf\" target=\"_blank\" rel=\"noopener\">Seminare: Leibniz \u2013 Kant<\/a><br \/>\n<strong>\u0421\u0435\u043c\u0438\u043d\u0430\u0440 \u2014 \u041b\u0435\u0439\u0431\u043d\u0438\u0446 \u2014 \u041a\u0430\u043d\u0442<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 85<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-85.pdf\" target=\"_blank\" rel=\"noopener\">Seminare: Vom Wesen der Sprache<\/a><br \/>\n<strong>\u0421\u0435\u043c\u0438\u043d\u0430\u0440 \u043e \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438 \u044f\u0437\u044b\u043a\u0430<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 86<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-86.pdf\" target=\"_blank\" rel=\"noopener\">Seminare: Hegel \u2013 Schelling<\/a><br \/>\n<strong>\u0421\u0435\u043c\u0438\u043d\u0430\u0440: \u0413\u0435\u0433\u0435\u043b\u044c-\u0428\u0435\u043b\u043b\u0438\u043d\u0433<\/strong><\/p>\n<p>\u0442\u043e\u043c 87<\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-87.pdf\" target=\"_blank\" rel=\"noopener\">Seminare : Nietzsche.<\/a> Ubungen SS 1937. Neitzsches metaphysische Grundstellung. Sein und Schein (1937)<br \/>\n<strong>\u0421\u0435\u043c\u0438\u043d\u0430\u0440 . \u041d\u0438\u0446\u0448\u0435 . \u0423\u043f\u0440\u0430\u0436\u043d\u0435\u043d\u0438\u0435 1937 \u0433. \u041e\u0441\u043d\u043e\u0432\u043d\u043e\u0435 \u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u0435 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0438 \u041d\u0438\u0446\u0448\u0435. \u0411\u044b\u0442\u0438\u0435 \u0438 \u0432\u0438\u0434\u0438\u043c\u043e\u0441\u0442\u044c. (1937)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 88<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-88.pdf\" target=\"_blank\" rel=\"noopener\">Einubung in das Denken<\/a><br \/>\n<strong>\u0423\u043f\u0440\u0430\u0436\u043d\u0435\u043d\u0438\u0435 \u0432 \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u0438<\/strong><\/p>\n<p>1. Die metaphysischen Grundstellungen des abendl a ndischen Denkens<br \/>\n<strong>\u041c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043f\u0440\u0435\u0434\u043f\u043e\u0441\u044b\u043b\u043a\u0438 \u0437\u0430\u043f\u0430\u0434\u043d\u043e\u0433\u043e \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f<\/strong><\/p>\n<p>2. Die Bedrohung der Wissenschaft<br \/>\n<strong>\u041e\u043f\u0430\u0441\u043d\u043e\u0441\u0442\u044c \u043d\u0430\u0443\u043a\u0438<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 89<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/08\/Zollikoner-Seminare.pdf\" target=\"_blank\" rel=\"noopener\">Zollikoner Seminare<\/a><br \/>\n<strong>\u0426\u043e\u043b\u0438\u043a\u043e\u043d\u0435\u0440\u043e\u0432\u0441\u043a\u0438\u0435 \u0441\u0435\u043c\u0438\u043d\u0430\u0440\u044b<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 90<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-90.pdf\" target=\"_blank\" rel=\"noopener\">Zu Ernst Junger<\/a><br \/>\n<strong>\u042d\u0440\u043d\u0435\u0441\u0442 \u042e\u043d\u0433\u0435\u0440 \u00ab\u0420\u0430\u0431\u043e\u0447\u0438\u0439\u00bb<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 91<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/08\/Erganzungen-und-Denksplitter.pdf\" target=\"_blank\" rel=\"noopener\">Erganzungen und Denksplitter<\/a><br \/>\n<strong>\u0414\u043e\u043f\u043e\u043b\u043d\u0435\u043d\u0438\u044f \u0438 \u043e\u0441\u043a\u043e\u043b\u043a\u0438 \u043c\u044b\u0441\u043b\u0435\u0439<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 92<\/strong><\/p>\n<p>Ausgewahlte Briefe I<br \/>\n<strong>\u0418\u0437\u0431\u0440\u0430\u043d\u043d\u044b\u0435 \u043f\u0438\u0441\u044c\u043c\u0430. \u0427\u0430\u0441\u0442\u044c 1<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 93<\/strong><\/p>\n<p>Ausgew a hlte Briefe II<br \/>\n<strong>\u0418\u0437\u0431\u0440\u0430\u043d\u043d\u044b\u0435 \u043f\u0438\u0441\u044c\u043c\u0430. \u0427\u0430\u0441\u0442\u044c 2<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 94<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/94-UBERLEGUNGEN-II-VI.pdf\" target=\"_blank\" rel=\"noopener\">Uberlegungen II-VI<\/a><br \/>\n<strong><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Heidegger-ii-vi.pdf\" target=\"_blank\" rel=\"noopener\">\u0420\u0430\u0437\u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f II-VI<\/a><\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 95<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/95-UBERLEGUNGEN-VII-XI.pdf\" target=\"_blank\" rel=\"noopener\">Uberlegungen VII \u2014 XI<\/a><br \/>\n<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Heidegger-VII-XI-Press.pdf\" target=\"_blank\" rel=\"noopener\"><strong>\u0420\u0430\u0437\u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f VII \u2014 XI<\/strong><\/a><\/p>\n<p><strong>\u0442\u043e\u043c 96<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/96-UBERLEGUNGEN-XII-XV.pdf\" target=\"_blank\" rel=\"noopener\">Uberlegungen XII- XV<\/a><br \/>\n<a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Heidegger_12_15.pdf\" target=\"_blank\" rel=\"noopener\"><strong>\u0420\u0430\u0437\u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f XII- XV<\/strong><\/a><\/p>\n<p><strong>\u0442\u043e\u043c 97<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-97.pdf\" target=\"_blank\" rel=\"noopener\">Anmerkungen A<\/a> (1945-1946)<br \/>\n<strong>\u041f\u0440\u0438\u043c\u0435\u0447\u0430\u043d\u0438\u044f \u0410 (1945-46)<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 98<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/06\/Band-98.pdf\" target=\"_blank\" rel=\"noopener\">Anmerkungen B<\/a><br \/>\n<strong>\u041f\u0440\u0438\u043c\u0435\u0447\u0430\u043d\u0438\u044f \u0411<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 99<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/08\/99-I-und-II.pdf\">Vier Hefte I \u2014 Der Feldweg<\/a><br \/>\n<strong>\u0427\u0435\u0442\u044b\u0440\u0435 \u0431\u0440\u043e\u0448\u044e\u0440\u044b 1 \u2014 \u041f\u0440\u043e\u0441\u0435\u043b\u043e\u043a<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/08\/99-I-und-II.pdf\" target=\"_blank\" rel=\"noopener\">Vier Hefte II \u2014 Durch Ereignis zu Ding und Welt<\/a><br \/>\n<strong>\u0427\u0435\u0442\u044b\u0440\u0435 \u0431\u0440\u043e\u0448\u044e\u0440\u044b 2-\u0427\u0435\u0440\u0435\u0437 \u0421\u043e\u0431\u044b\u0442\u0438\u0435 \u043a \u0412\u0435\u0449\u0438 \u0438 \u041c\u0438\u0440\u0443<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 100<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/08\/100.pdf\" target=\"_blank\" rel=\"noopener\">Vigiliae I , II<\/a><br \/>\n<strong>\u041d\u043e\u0447\u043d\u044b\u0435 \u0431\u0434\u0435\u043d\u0438\u044f (\u043b\u0430\u0442)- l \u2014 ll<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 101<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/08\/101.pdf\" target=\"_blank\" rel=\"noopener\">Winke I , II<\/a><br \/>\n<strong>\u041d\u0430\u043c\u0435\u043a\u0438 \u2014 l \u2014 ll<\/strong><\/p>\n<p><strong>\u0442\u043e\u043c 102<\/strong><\/p>\n<p><a href=\"https:\/\/heidegger.ru\/wp-content\/uploads\/2025\/08\/Vorl-a-ufiges-I-\u2014-IV-102.pdf\" target=\"_blank\" rel=\"noopener\">Vorl a ufiges I \u2014 IV<\/a><br \/>\n<strong>\u041f\u0440\u0435\u0434\u0432\u0430\u0440\u0435\u043d\u0438\u044f l \u2014 lV<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u042d\u0442\u043e \u043f\u0435\u0440\u0435\u0447\u0435\u043d\u044c \u0440\u0430\u0431\u043e\u0442 \u041c\u0430\u0440\u0442\u0438\u043d\u0430 \u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440\u0430, \u0442\u0430\u043a \u043a\u0430\u043a \u043e\u043d \u0434\u0430\u043d \u0432 \u043e\u0444\u0438\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u043c \u043f\u043e\u043b\u043d\u043e\u043c \u0441\u043e\u0431\u0440\u0430\u043d\u0438\u0438 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u0439, \u0432\u044b\u043f\u0443\u0441\u043a\u0430\u0435\u043c\u043e\u043c \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e\u043c \u0412\u0438\u0442\u0442\u043e\u0440\u0438\u043e \u041a\u043b\u043e\u0441\u0442\u0435\u0440\u043c\u0430\u043d\u043d\u0430 \u0432\u043e \u0424\u0440\u0430\u043d\u043a\u0444\u0443\u0440\u0442\u0435-\u043d\u0430-\u041c\u0430\u0439\u043d\u0435. This is a list of the complete works of Martin Heidegger. The numbers are those assigned to each work in the official collection, the Gesamtausgabe, which is still an ongoing effort. The Gesamtausgabe is published [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-2","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/heidegger.ru\/index.php?rest_route=\/wp\/v2\/pages\/2","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/heidegger.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/heidegger.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/heidegger.ru\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/heidegger.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2"}],"version-history":[{"count":76,"href":"https:\/\/heidegger.ru\/index.php?rest_route=\/wp\/v2\/pages\/2\/revisions"}],"predecessor-version":[{"id":396,"href":"https:\/\/heidegger.ru\/index.php?rest_route=\/wp\/v2\/pages\/2\/revisions\/396"}],"wp:attachment":[{"href":"https:\/\/heidegger.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}